Synopsis:
Copyright Andrew Douglas
With its long, fluid takes across barren and gothic landscapes,
and portrait shots of still musicians revealed by the camera as it
sweeps across the scene, Searching for the Wrong Eyed Jesus looks
like an extended music video crossed with the production values of
a fiction film. This is perhaps unsurprising as the film is the
documentary debut of photographer and music promo-cum-commercials
director Andrew Douglas.
Alt-Country singer Jim White is our guide through a vision of
the American South that is created by music, testimony and
atmospheric photography. In a 1970 Chevy Impala with a sizeable
statue of Jesus sticking out of his boot, White takes us on the
road, though one-road towns to diners, bars, a prison, a barbers
and - of course - numerous churches, his reflections on the
character of the South providing a twisted narrative. One of his
analogies as he tries to explain his relationship with the place is
that it is like trying to drive along the white lines of the road,
impossible to do if you look directly at the lines, possible only
when you keep your eye on the road ahead. "If you look directly at
something," he concludes, "it's inapprehendable. Sometimes you
gotta look away before you can achieve something." The film takes
this on board: there is no attempt at verité camerawork or other
conventional observational techniques, and whenever there is a
danger of that happening, a jump cut quickly moves the viewer away
again. Instead, frames are half-filled or empty, and the stories,
anecdotes and ruminations that people share would be conversational
were it not for the snaking of the camera revealing the landscape
around them. The truth of the South is not in what is presented to
us, the film is saying, but in what is around and behind that
façade: something far more intangible.
It's a mythical kind of South that we are shown, where religion
pervades everything and all stories link back to themes of sin,
penance and - far less often - redemption. In this sense it's a
fairly clean, uncomplicated South, minus the politics or the
bombardment of everyday living. Everyone's a philosopher, though
none more so than White himself whose crystalline moment is when
demonstrating to us the workings of society using an ice cream
cone. In a startling sequence inside a Pentecostal church, the
stories of hellfire and salvation are made manifest as the
congregation reach rapture, including a young boy shaking and
speaking in tongues, supported and egged on by the pastor and a
group of women.
The most important element of this film though has to be the
music. It is the musicians themselves who provide the film's
commentary, sometimes sharing their experiences but more often than
not to be found performing amidst the scenes themselves, an
integral part of the landscape. Full of melancholic philosophy,
this is the spirit of the South. As White says towards the end of
the film: "in a poor world like this gravity seems stronger. It's
pulling you down into the earth and it's a fight not to
disappear."
Perhaps the film ultimately conforms to our expectations of what
the South is, but as one Southern viewer on the internet concluded,
this isn't always far from the truth. Beautifully shot and tangibly
atmospheric with a fantastic soundtrack, it's not just for music
fans.
Kerry McLeod
Synopsis:
With its long, fluid takes across barren and gothic landscapes,
and portrait shots of still musicians revealed by the camera as it
sweeps across the scene, Searching for the Wrong Eyed Jesus looks
like an extended music video crossed with the production values of
a fiction film. This is perhaps unsurprising as the film is the
documentary debut of photographer and music promo-cum-commercials
director Andrew Douglas.
Alt-Country singer Jim White is our guide through a vision of
the American South that is created by music, testimony and
atmospheric photography. In a 1970 Chevy Impala with a sizeable
statue of Jesus sticking out of his boot, White takes us on the
road, though one-road towns to diners, bars, a prison, a barbers
and - of course - numerous churches, his reflections on the
character of the South providing a twisted narrative. One of his
analogies as he tries to explain his relationship with the place is
that it is like trying to drive along the white lines of the road,
impossible to do if you look directly at the lines, possible only
when you keep your eye on the road ahead. "If you look directly at
something," he concludes, "it's inapprehendable. Sometimes you
gotta look away before you can achieve something." The film takes
this on board: there is no attempt at verité camerawork or other
conventional observational techniques, and whenever there is a
danger of that happening, a jump cut quickly moves the viewer away
again. Instead, frames are half-filled or empty, and the stories,
anecdotes and ruminations that people share would be conversational
were it not for the snaking of the camera revealing the landscape
around them. The truth of the South is not in what is presented to
us, the film is saying, but in what is around and behind that
façade: something far more intangible.
It's a mythical kind of South that we are shown, where religion
pervades everything and all stories link back to themes of sin,
penance and - far less often - redemption. In this sense it's a
fairly clean, uncomplicated South, minus the politics or the
bombardment of everyday living. Everyone's a philosopher, though
none more so than White himself whose crystalline moment is when
demonstrating to us the workings of society using an ice cream
cone. In a startling sequence inside a Pentecostal church, the
stories of hellfire and salvation are made manifest as the
congregation reach rapture, including a young boy shaking and
speaking in tongues, supported and egged on by the pastor and a
group of women.
The most important element of this film though has to be the
music. It is the musicians themselves who provide the film's
commentary, sometimes sharing their experiences but more often than
not to be found performing amidst the scenes themselves, an
integral part of the landscape. Full of melancholic philosophy,
this is the spirit of the South. As White says towards the end of
the film: "in a poor world like this gravity seems stronger. It's
pulling you down into the earth and it's a fight not to
disappear."
Perhaps the film ultimately conforms to our expectations of what
the South is, but as one Southern viewer on the internet concluded,
this isn't always far from the truth. Beautifully shot and tangibly
atmospheric with a fantastic soundtrack, it's not just for music
fans.
Kerry McLeod